The Wisdom of Leadership and the Courage to Be Vulnerable

We live in a culture of performance: business, sports, and education all expect leaders to be strong, certain, strategic, and always in control. Yet the paradox of high performance is this: striving to be invulnerable can make us fragile.

Neuroscience and sports psychology (for example, acceptance and commitment therapy) show that anxiety, perfectionism, and fear of mistakes shrink cognitive flexibility and creativity. The more we obsess over results, the more our attention collapses into the future. This focus makes us less present with what is happening now. As mental performance coach Graham Betchart puts it: “Stress is the absence of presence.”

This is not a new idea. Long before modern psychology, philosopher Simone Weil described attention as the most radical form of presence. She argued that attention is not controlling the world, but consenting to it. True attention, she wrote, requires self-emptying: standing unprotected in front of reality, without illusion or defense. Vulnerability is the precondition for wisdom.

Read the rest in Psychology Today.

Kierkegaard: A Responsible Philosopher?

Søren Kierkegaard (1813 – 1855) is without a doubt the greatest Danish philosopher. The father of existentialism. In a very simple way, he lived his philosophy. After all, to exist means not only to be alive and breathing but also to “stand out.” 

I always visualized existentialism as a vibe board, where a particular life stands out in an ocean of other lives. The image is romantic but it fits with Kierkegaard. He stood out. 

To the world he is known for setting the tone for such themes as fear, guilt, and anxiety, but also for choosing the choice, freedom, and love. In Denmark, his name is spoken with a certain amount of reverence because it can be difficult not to be seduced by his vision of life and poetic style, but also because he was radical. For example, Kierkegaard was openly critical of democracy when he elevated the individual above the crowd. In fact, he would not see imprisonment in isolation as one of the worst forms of punishment, because the truth emerges, undisturbed, between the individual and God. 

For Kierkegaard, I suggest, it all comes down to four important concepts: the self, truth, freedom, and one’s relationship to God.

Read the rest of the essay in Erraticus

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